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Indeed, Una underscores the pressing need to ban cow-protection groups. It is through the conscious sharing of a common religion, Hindutva argues, that Hindus can paper over their differences to present a united front against their common 'enemy' - the Muslims.For decades, the proponents of Hindutva have been claiming that since Hindus rever the cow as holy, its slaughter should be prohibited to respect their religious sentiments.

There was passionate debate in the Constituent Assembly whether or not to ban cow-slaughter. Protests against Una have seen Dalits and Muslims together petition different district authorities for justice, suggesting that the two communities realise they are united in the suffering that rampaging Hindutva inflicts on them. It is to thwart the challenge from below that Hindutva seeks to demonize Muslims, hoping Hindus will then forget their own differences and unite against the common foe. To overcome its fear, Hindutva has turned the cow into a strategy. There is thus a perpetual, unannounced war between Hindus and Muslims over the cow. Una has, to an extent, shattered Hindutva's narrative regarding the Muslim's inexhaustible appetite for beef.By contrast, the more pressing agenda of subaltern social groups is to end social discrimination.

Hindutva insists on a complete ban on cattle-slaughter, claiming any conditional ban would encourage illegal selling of cows to slaughter-houses."The Congress governments of Uttar Pradesh, Madhya Pradesh, Rajasthan Dark blue wool faux fur fabric and Bihar prohibited cattle-slaughter in the 1950s. The hide of the cow is used for leather, its bones for perfume, and its tallow has several industrial uses. (Ajaz Ashraf is a political commentator and author of The Hour Before Dawn). Ultimately, Article 48 was included in the Directive Principles of State Policy stating that the Indian state would strive to prohibit the "slaughter of cows and calves and other milch and draught cattle. The four Dalits who were mercilessly beaten were skinning a dead cow. In this articulation is the innuendo that cow-slaughter hasn't been banned only to mollycoddle Muslims, in whose food culture beef isn't taboo. However, the Supreme Court ruled that the ban on the slaughter of even bullocks and bulls, despite old age and no longer economically useful, amounted to imposing unreasonable restrictions on butchers - and was, therefore, ultra vires of the Constitution. Once the BJP came to power in Haryana and Maharashtra, both states embraced the Gujarat model and imposed harsh punishment on violators of cow-protection law.We can see the outrage against the atrocities committed on Dalits in Una, Gujarat, in different ways.Then again, Dalit protests against Una have involved dumping carcasses of cattle at government offices.

It establishes in the popular imagination the many uses cattle have for marginalized social groups. It exposes Hindutva's hypocrisy. From this perspective, Una has delivered a blow to Hindutva. Hindutva seeks to abort the assertion of Dalits by ideologically persuading them that their caste identity must be subverted to the larger Hindu identity.We know but never admit that the poor consume beef, largely because it is cheaper than chicken and mutton, as also do those Hindus who are not religious. Cow protectionists, however, have usurped both the judge's and executioner's roles, so to speak, as it happened in Una, Dadri and elsewhere.To achieve this goal, Hindutva insists that the story of India's past is about Muslims warring against Hindus, which arrives at its denouement in the present. Una combines all three themes, in addition to opening up the possibility of Dalits and Muslims building a social alliance against Hindutva, which threatens their interests in different ways. The community fears that even a non-violent expression of rage will see the Hindutva brigade incite and mobilise Hindus against them.Gujarat's legislation was challenged in the Supreme Court, which, in 2005, reversed the earlier judgement of allowing old bullocks and bulls to be slaughtered. They have assaulted, even lynched, drivers ferrying cattle in vehicles. It is more so as the chasm has emerged over the cow. But Muslims did not take to the streets to protest against cow vigilantism. The widening caste chasm in Gujarat is ironical because it is touted as a veritable Hindutva laboratory. If they have come out in Gujarat, it is only because the protest there is primarily by the Dalits. In Jharkhand, they hanged two of them, including a minor, who were taking their bovines to a cattle fair. It can be seen as evidence of growing Dalit assertion, as a limitation inherent to Hindutva, or the menace cow-protection vigilante groups pose to the nation. This is why it manufactures disputes over places of worship and plays politics over the cow. The existence of vigilante groups is anathema to any civilized society. The cow is projected as a holy but helpless creature that's trapped between Hindus who want to protect it and Muslims who have an insatiable appetite for beef. It is a challenge to Hindutva to send its votaries to remove them, in case it truly considers the cow to be holy.By this reasoning, the only use that ageing cows have is for their meat. They terrorize traders who are legitimately engaged in cattle trade. This is because Gujarat, under the chief ministership of Narendra Modi, imposed a complete ban on cow-slaughter, including bullocks and bulls. Most of them are Muslim. Otherwise, Hindutva fears, caste differences could tear apart the Hindu social fabric

Several tales also surround the Meera Datar Dargah, also known as the Reay Road Dargah where exorcisms take place each Thursday night. There are many instances of hauntings that people in the area have reported, but the most popular is of a young lady who asks for a lift. Patil Udyan, which once had a British graveyard is where we start our tours. “Mumbai has many urban legends, especially woven around the British era.Girgaum, where Bharat conducts his ghost tours, have a number of less-known ghost stories surrounding them — especially because most of the area was once a part of a graveyard. The D’Sousa chawl in Mahim, where a woman is said to have fallen into a well and can now be heard wailing on some nights, Banganga tank, which used to be a burial ground, the dark unlit lanes of Arrey Colony where many have sworn that they have seen spirits and the Vrindavan Society of Thane, where even the security guards get spooked, are just a few examples.

Then there are those places that only the locals know about,” says Bharat Gothoskar, founder of Khaki Tours, which organises a special ghost walk around Girgaum and is taking participants on one such walk on Halloween. There are some 15 or so places around the city, whose stories are told and retold. However, since invaders started using the gravestones as shelter during battles, they realised that it was at a strategically problematic position.As the city ushers in the spookiest festival of the year, ghost stories are afloat and urban legends are told and retold.K. “She asks for a ride to Warden Road, chats with the driver all the way and after she gets out of the cab, she disappears, according to word-of-mouth,” says Bharat.

It is said that unearthly sounds and the beating of nagadas can be heard late into the night as the supernatural activities play out inside the 300-year-old dargah. However, one must admit that urban legends make for an intriguing part of the city’s fabric,” smiles Bharat. Then, settlements started forming in between those graveyards,” says Bharat.Though the older parts of town definitely have ghost stories galore, it is not as though the suburbs are immune to them.

That one stretch of land, according to the Khaki Tours founder, has graveyards for communities ranging from Bohris to Portugese.One of the most well-known stories that are afloat happens to be that of the Tower of Silence or Duggar Wadi in Malabar Hills, a final resting place for Parsis.

“This used to be nothing but a sandy shoreline dotted by palm trees. From the hair-raising Tower of Silence in Malabar Hills, associated with the Parsi tradition of leaving dead bodies in the open, to the Mukesh Mills, which was ravaged by fire, the hauntings in the city are purple faux fur fabric many.It is not just the area around Fort but also the shoreline from Chandanwadi to Charni Road Station that reports of hauntings can be found.“I don’t know if the places are really haunted or not as I have never personally encountered a spirit. So, they demolished the stones and shifted the graveyard,” explains Bharat, adding that there have been reports of human bones dug up during attempts at tunnelling under the ground in the area. “S. So, at first, different communities built their graveyards in the area.Tower of Silence“The entire area around Girgaum, outside the Apollo Gate of Fort, there used to be an English graveyard. The stretch of shoreline, which existed from the Bombay Natural History Society to the Wellington Mews used to be a graveyard for the British. The area has had many reported mishaps — dug up bones and kids whose injuries don’t heal as fast as they should when they get hurt,” Bharat elaborates

In spite of an unknown cast and demonetisation, the January run sold out, a month in advance. The one with huge chorus numbers, large sets and massive orchestral scores. Therefore the New Year can look forward to quite a few new musicals: some based on mythologies, some on classic plays and some Three-color jacquard leopard print faux fur fabric re-stagings of Broadway hits.. In quick succession, she staged three musicals, all in limited and intense runs: The Sound of Music, Grease and Jesus Christ Superstar. have all been created thanks to the phenomenal singing and acting talent that was unearthed. Our folk forms have music and singing intrinsically woven into their fabric, therefore over the last few years, there have seen numerous productions with live singing. Producers struggled to find the capital to mount the spectacles required, and bit by bit they trailed off.

Commercial audiences have finally begun to appreciate the specialness live singing, and also the unique experience that the large scale creates, which is un-creatable in any other medium.Musical theatre has the power to elevate, exaggerate, heighten every emotion and yet be intimate at the same time. Hopefully Musicals will act as a ‘gateway drug’ to live theatre, bringing in audiences who have never seen a live play, and introducing them to the magic of theatre. However, these kinds of productions were in existence even before, albeit not in Hindi or English.Over the weekend, La La Land, the musical film swept the Golden Globes. Evita and Cabaret are still fondly remembered. The Man of La Mancha was another favourite, and of course My Fair Lady and a version of The Sound of Music.

However as different mediums of entertainment began to take hold, the lavish musical was soon on the wane.This is why musicals are so popular internationally and why they are becoming a staple part of the Bombay theatre calendar. In his acceptance speech, winner for Best Song, Justin Paul, dedicated the award to “musical theatre nerds everywhere”.Yet when we use the term “musical” it often refers to the Western musical. That’s my theatre-wish for 2017. The formula is simple: Lavish productions, limited runs, and expensive tickets. Stories in a song, Aaj Rang Hai, Piya Behrupiya, Maro Piyo Gayen Rangoon, etc.A decade ago the Prithvi Theatre Festival hosted a festival of musical plays.

There were even original musicals like Jaya and Roshni, which kept all the fanfare of the Western musical, but were Indian in content. New boys Silly Point Productions premiered their Gandhi The Musical in August and audiences flocked to the large proscenium, and finally, the year rounded out (and 2017 began with), Mughal-e-Azam. This all changed about four years ago when Raell Padamsee’s ACE Productions decided to take the bull by the horns. Maybe they’ll stick around and sample other types of theatre and add to the audience base. The large scale musical seems like the latest entertainment trend after Stand Up Comedy.

Disney jumped in with Beauty and the Beast, and forever changed the paradigm of what a stage musical can be for the city.Quasar Thakore Padamsee is a Bombay-based theatre-holic. And just as in Hollywood, it appears that there is a resurgence of the musical, in our very own Maximum City. He works primarily as a theatre-director for arts management company QTP. And while these threw up an entire generation of musical theatre actors, they were still limited to the small scale. Each one was sold out well in advance, and suddenly grand-scale musicals made sense again. In the Eighties and early Nineties, the city was full of them. Although in Hindi, and a recreation of the motion picture, the live singing and scale of it, truly places it in the great pantheon of musical theatre

We are also committed to strengthen the bonds of amity, affinity and harmony in our society.He added, “Sometimes questions are asked to us.”The archbishop, meanwhile, later clarified on Tuesday that his comments were not aimed at the government. Such a thing cannot be allowed,” said Mr Singh on the sidelines of a Border Security Force function. As long as you have a prejudiced mind, you cannot look at this progress,” he said.BJP president Amit Shah also asked the archbishop not to say anything that could lead to religious polarisation. Anil Couto’s letter to all parish priests and religious institutions in the Delhi archdiocese to launch a prayer campaign ahead of the 2019 general election.

Union home minister Rajnath Singh and minority affairs minister Mukhtar Abbas Naqvi said on Tuesday that  India does not discriminate against anyone on the basis of religion or sect, and that the archbishop should come out of his “prejudiced” mindset and have a “progressive mindset”.He also said as long as people look at the Narendra Modi government with a prejudiced mind, they cannot see the progress it has made.J. So it is not in any way pertaining to the government of Narendra Modi,” Rev. “I believe nobody should talk of polarising the people on the basis of religion,” he said.

“What I said is spend time once a week for our nation and specially because elections are coming and the government concerns all of us.”Asking the Archbishop of Delhi to come out of his “prejudiced” mindset, minority affairs minister Mukhtar Abbas Naqvi said the minorities have progressed at a fast pace in the four years of the Narendra Modi government, that worked for “development without discrimination”. Another Union minister K.“The PM’s commitment to development without discrimination should be seen. The minister said the PM worked beach wool Faux Fur Fabrics with commitment towards inclusive growth and broken the barriers of caste, region and religion.“I have not seen the statement (of the archbishop) verbatim but all I can say is that India is a country where there is no discrimination against anyone on the basis of caste, sect or religion. Couto said when asked about the letter. In his letter, the archbishop claimed that a “turbulent political atmosphere” in the country posed a threat to India’s constitutional principles and secular fabric, and appealed for a “prayer campaign”.

We will not compromise on the unity, integrity and sovereignty of this country at any cost, and this is our top priority. The day will soon come when Hindus understand this and smash both to save India. But despite the advice by his own party chief to the archbishop, BJP leader and Union minister Giriraj Singh tweeted: “The Church receives an order from Italy whereas pseudo-seculars get their support from fatwa in Pakistan.The minister claimed safety and security of minorities have been strengthened under the government, and it as well as state governments had acted against fringe elements involved in isolated incidents targeting them. Alphons said the remarks by the Archbishop of Delhi were “unfair” to the government and that godmen should stay away from politics.. Asserting that India does not discriminate against anyone on the basis of religion or sect, Mr Rajnath Singh said such things will never be allowed in the country.New Delhi: In the wake of the controversy created over Archbishop of Delhi Rev

The collection has been defined in black and red, with silver, giving it a contemporary twist. Talking about her collection she says, “My inspiration has been drawn from the tie-dye fabrics from the desert region and the use of mica mirror-work with head embellishment, which is the signature of the region.

The end result and finishing look for every garment starts right from the yarn stage.”Designer Ritu Kumar showcased a collection based on  vibrant aesthetics of the Kutch region. Like in this show, Chaman Premji shared the ramp with top-notch fashion designers of our country.At the curtain-raiser to ‘Textiles India 2017’ on Tuesday in the capital, the ramp showcased the strength of the Indian textiles sector in cotton, silk, wool, woven and hand-printed, embroidered as well as modern and futuristic textiles.

“By bringing together a collection from all over the country under one roof, the art is receiving the spotlight that it deserves and hence is empowering the Indian handloom sector that is usually ignored.There are different strands to the story of the loom — from innovative fabric development and handloom preservation to sustainable fashion and craft revival.Creation by Madhu JainHighlighting Prime Minister Modi’s vision — ‘From Farm to Fibre, Fibre to Factory, Factory to Fashion, Fashion to Foreign, Irani said, “The textile sector in India has got huge potentiality in terms of employment opportunities.”Eminent designers like Abraham and Thakore, Anita Dongre, Amit Aggarwal, Masaba Gupta, Madhu Jain, Manish Arora, Manish Malhotra, Rajesh Pratap Singh, Rahul Mishra, Ritu Kumar, Rohit Bal, Sanjay Garg, Sabyasachi, Samant Chauhan, Wendell Rodricks and Tarun Tahiliani are part of the initiative.

This initiative aims to introduce the rich heritage of textiles to top-of-the-line fashion fraternities of the world. Making handloom popular and collaborations with designers will create trust in eco-labels and reduce the consumption of products that harm the environment like harmful dyes.

Designer Madhu Jain, who showcased Andhra double ikat work at the curtain-raiser, shares, “I am very proud to be associated with the textile ministry and initiatives taken by them, I believe it is all about being aware and then making the change in our choices. Textile India 2017 will showcase more than 1,000 stalls from across the country. Appreciating the initiative for aiming to reinvent indigenous crafts executed by handloom weavers through  skill development, he says, “Nothing is more empowering about fashion than its ability to create new ecosystems, in which weavers can benefit from the global stage, and dignity of labour can be honoured.”Creation by Manish AroraLauding the Textiles India 2017 initiative, she said the need of the hour is to showcase art that is on Koala Faux Fur Fabrics the verge of extinction. And it also provides a platform to rural artisans to showcase their talent.”

One has to simply go with the flow and follow instincts,” she says. Unless I have to pick a fabric or pick something exquisite, I head to the stores. In a self-imposed semi-retirement phase currently, she speaks to us about her passion for giving back to the society, her love for food and how she wouldn’t have found a better husband for her daughter. A doting mother, Vandana feels Imran is the best for a daughter, “We wouldn’t have found a better husband and a wonderful family for Avantika. I love watching Travel and Living and like reading books which have more to them, like Avirook Sen’s Aarushi. London is beautiful. I do visit Otters Club Library often.

Once you know how to consume sugar in moderation you can never have weight issues, but my weighing scale shoots up each time, after a holiday. The best thing about technology is that I can get the scripts in my inbox and all my work-related material on my computer and can work from home. “I love travelling. I wanted to connect with my roots and give back to the society,” Vandana says. London is my favourite destination for shopping,” she says.

There was no Google in our age and whatever we learnt was through our experience. “Associating with this cause was more out of passion. But no regrets, there are ways to loose weight,” she says. People say Kashmir is not safe and secure but that’s not true. Avantika and I can’t do without sweets and we keep telling each other to control our cravings but it’s just not possible. Does she share some parenting tips with her daughter, we wonder.This graceful head honcho, who is in semi-retirement mode has found her calling with a social service venture Vandana Malik was known as the head honcho of a leading media group way before people started recognising her as Imran Khan’s mother-in-law. I recently got a chance to visit Japan with my girl gang minus our husbands, of course, and we loved it. I’m not a fashion-savvy person, more of an online shopper.

Apart from her freelancing and travelling expeditions, what helps her unwind “Strangely, I enjoy working out very much. Presently associated with Madhavi Goenka’s NGO Helping Hands, she now helps her friend raise funds for providing accommodation, treatment, education and wolf dog hair faux fur fabric other facilities to children with lesser or no means.As an executive director for a leading media house, her work involved keeping tabs on the functioning of the group and constant brainstorming.Vandana recently chronicled her battle with weight loss on a website in the form of a series, “Loosing weight is a vicious cycle, I have been trying for 20 years now to maintain my weight, and end up gaining a lot when I’m holidaying. My sweet tooth kills the joy.Though her weighing scale does not paint a very nice picture after her holidays, Vandana is an itinerant traveller at heart. Nothing can be compared to the happiness Avantika has given me by gifting her. “Imara is priceless. Europe is equally wonderful. She was also a part of the IMPACT 50 Most Influential Women in Indian media, advertising and marketing in 2012, “I’m a freelancer now and work on and off.. It’s fun to be around like-minded people, with no pressure whatsoever,” she says. Since the time television came into the bedroom, books have taken a backseat. It’s the most beautiful place, so is South India. They are caring human beings and are grounded to their values,” she says. This gives me a lot of time to spend with my granddaughter Imara,” Vandana points out. Most definitely, it’s up to her

"What kind of argument is this," the bench remarked...Tuesday&Beige Indian Leopard Print Faux Fur Fabrics39;s hearing witnessed high drama with lawyers representing the Sunni Waqf Board and the Babri Masjid Action Committee, virtually threatening to walkout of the proceedings as the bench asked senior advocate C S Vaidyanathan, # representing the deity Ram Lalla Virajman, to commence his submissions in the case.Senior advocate Harish Salve, appearing for a Hindu 'mahant', opposed the contention saying the parties were supposed to commence arguments.Moreover, it was made clear by the court that it would commence hearing from December 5, they said.In case of any problem, they were directed to consult the Registry, it said, while fixing February 8 to hear the appeals against the Allahabad High Court order.

The bench, also comprising Justices Ashok Bhusan and S A Nazeer, asked the advocates on records (AoRs), dealing with as many 14 civil appeals against the 2010 judgement of the Allahabad High Court in the land dispute, to sit together and ensure that all requisite documents are translated, filed and numbered before the apex court Registry..Sibal and others including Dhavan again sought time, saying time be granted to enable them prepare the case.This court has dealt with many sensitive issues earlier and the ramifications outside are not going to decide as to when the matter will be heard, Salve said, adding that the issue whether the matters needed to be heard by a constitution bench can be decided later if such questions arise in future. However, he quickly retracted when the bench again said "what kind of a submission is this". Today again you are saying the same thing," the bench said, adding "you (parties) tell us what was the case before the High Court"."At the outset, Sibal said the pleadings in the cases were not complete due to the voluminous records running into over 19,000 pages.

The special apex court bench is hearing a total of 14 appeals filed against this judgement in four civil suits.Sibal sought time saying the pleadings were not complete as many were still awaited."Last time also you (Sibal) had said the same thing.A three-judge bench of the Allahabad High Court, in a 2:1 majority ruling, had in 2010 ordered that the land be partitioned equally among three parties -- the Sunni Waqf Board, the Nirmohi Akhara and Ram Lalla.Salve and the ASG took strong exception to the submission questioning the "hurry" on part of the apex court in hearing the appeals in the matter.The submission was supported by Dave who said the court should not fall into a "trap". Please hear the matter keeping in mind the ramifications.

It had said it would not allow the matter to take any shape other than the civil appeals and would adopt the same procedure as was done by the high court.Till date, the Registry has "given us documents in two separate discs- on September 18, 2017 and on November 7, 2017 respectively."When original suit was finished in 90 days by the Allahabad High Court, why should it take longer than that here," the bench asked.Salve said he was "disturbed" to hear such arguments and the fact was that the appeals were pending since 2010..", Sibal, appearing for Sunni Wakf Board, said "I do believe that any decision in this case will have very serious ramifications and the appeals should be referred to a five or seven judge constitution bench. justice should not only be done, it should seem to be done.."The bench countered: "What kind of submission is this? You are saying July 2019.Dhavan went to the extent of saying that the hearing will not be over by October next year (when the CJI would demit office).

He sought the setting up of a larger bench as was done in the case of Justice C S Karnan to send a message across. However there are many exhibits and several pleadings which are not contained in these discs and which are still awaited," he said, adding that the High Court had relied upon 781 judgements and they have to be compiled.The top court had on August 11 asked the UP government to complete within 10 weeks the translation of the evidence recorded for adjudication of the title dispute in the high court.When the bench headed by the CJI rejected their contention that the matters be sent to a larger bench saying "no, no.